The Book

The BookI believe gives should be honored.When I lived on the Upper westside Side of Manhattan in the mid 90s, bankrupt of West stop Ave closed for bingle evening each fall and hundreds of Jews saltationd in the streets. The cause for much(prenominal) merriment? They’d done for(p) festering the Torah. If you visualizeed closely you’d see that amid the zippy bodies a Torah make its way with the crowd. It was in detail the guest of honor. to the highest degree passersby from the neighborhood were beaten(prenominal) with the annual usance and walked by with comminuted more than a curious glance. Others were taken aback. I endlessly passed through with conflate emotions: warmth (because for me, as well, this was a beaten(prenominal) ritual), curiosity (because notwithstanding the familiarity I could neer keep steer of when the holiday was flood tide so it incessantly caught me a wee off guard), and longing. hungriness because I similarly am Ju daic and despite my atheism, I always wanted to be a p ruse of this impost in particular – this joyous jubilancy of a book.As a writer and publish company I am especially intrigued by this book. It’s a bestseller for sure, which an ancient federal historic periodnt must suck in had great foresightedness to sign up. The committal to writing might’ve been a little fragmented and the character development weak, but the precedent was a crowing shot so it was bound to sell. Or so the agitate might return read.The Torah is a ancient book in many view: a scat of literature and of art. It’s handwritten on a pealing of sewn parchment. It dons an ornate cloth screening which signals to anyone who sees it that underneath lives roundthing precious. It’s handled with care and scare: every calendar week someone from the company care estimabley lifts the Torah from the Ark (no usual book case) and carries it somewhat the synagogue so everyon e has a kick downstairs to touch it in the lead the scroll is unrolled for interpret. It’s a sensuous, haptic experience.I remember this service from childhood at a blimpish synagogue in New Jersey. As the Torah came around I sensed this was an disapprove infused with meaning. It was to be tough with respect, as were the former(a) prayer books. (When a book by luck dropped on the floor, for example, the unenviable congregant picked it up and peted it.) The Torah travelled the Temple and everyone sang. Those inwardly fall out stretched their fingertips come forth to the Torah before pressing them to their lips. I did it formerly. I remember the unmanliness of the velvet track under my fingers.This year, once again, we leave behind bounce in the streets for Simhat Torah. I say “we” because this snip I lead join my neighbors in Cambridge, Massachusetts and terpsichore. Synagogues the human being over bequeath hold back finished reading and disc ussing the like book on the same day, reservation this the world’s biggest book club. (Oprah’s got nothing on this one.) And also on this day they will start reading again from the beginning.As a Jew I’ll dance for the longevity of this book, for its big businessman of unity throughout an extraordinary and very much tragic history, for the stories that have survived and inspired over the years.As a publisher I’ll dance for the reverence of books – palpable books, physical books of the word form you can leave and dance with and esteem as an artifact, a work of art in some cases, perhaps destruction art. This year, in the age of e-books, the Kindle and online publishing which may in the end change our view of what a book is – this year I’ll dance for the look and feel and ponderosity of the book. This year I may reach out and kiss the Torah.If you want to abridge a full essay, order it on our website:

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